March 25, 2005
Pastor: Wayne C. Eichstadt
Pre-Service devotion: Psalm 22
Pre-Service prayer:
Alas and did my Savior bleed, and did my Sovereign die?
Would He devote that sacred head for such a worm as I?
Was it for crimes that I had done He groaned upon the tree?
Amazing pity, grace unknown, and love beyond degree![TLH 154:1-2]
Jesus, Lamb of God, this afternoon/evening we remember the sacrifice You made this day on our behalf. Give us a true recognition of our sins and the severity of them. Lead us to a true sorrow over those sins and a renewed desire to cast them aside and follow You and to live for You. Bless us as we stand watch and worship at the foot of Your cross. Amen.
Pastor
Hear the story from God’s Word
That kings and priests and prophets heard;
There is now a sacrifice
And blood has flow'd to pay sin’s price.
Refrain (Congregation)
Precious Lamb of glory,
Love’s most wondrous story.
Heart of God’s redemption of man;
Worship the Lamb of Glory.
Pastor:
On the cross God loved the world
While all the pow’rs of Hell were hurled;
No one there could understand
The One they saw was Christ the Lamb!
Refrain (Congregation)
Pastor: My God, My God, why have You forsaken Me?
Congregation: Why are You so far from helping Me, and from the words of My groaning?
P: O My God, I cry in the daytime, but You do not hear;
C: And in the night season, and am not silent.
P: I am a worm, and no man;
C: A reproach of men, and despised by the people.
P: All those who see Me ridicule Me. They shoot out the lip, they shake the head, saying:
C: “He trusted in the LORD, let Him rescue Him; Let Him deliver Him, since He delights in Him!”
P: They gape at Me with their mouths, like a raging and roaring lion. I am poured out like water, and all My bones are out of joint;
C: My heart is like wax; it has melted within Me.
P: My strength is dried up like a potsherd, and My tongue clings to My jaws;
C: You have brought Me to the dust of death.
P: They pierced My hands and My feet; I can count all My bones.
C: They look and stare at Me.
P: They divide My garments among them,
C: And for My clothing they cast lots.
Hymn: 143:1-5 ~ O Dearest Jesus, What Law Hast Thou Broken
Guilty of Innocence ~ Immanuel Church & High School Choirs (7:00 p.m.)
Readings from the harmonization of the Gospel accounts
Jesus spoke seven times from the cross. In each of these times Jesus reveals Himself as our tender Savior in different ways. This afternoon/evening take yourself back to the cross. Stand with John and Mary and the other women and watch-Behold! The Lamb of God dying for your sins. Rejoice! In all that is revealed through His words of salvation, even those spoken while He was dying. The readings of Jesus’ words from the cross are compiled from the four Gospel accounts-Matthew, Mark, Luke, and John.
The first words of Jesus from the cross draw our attention to the truth that what Jesus is accomplishing on the cross is the forgiveness of all sins for all people; and they also bring to mind Jesus’ earlier words: “…love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you””(Matthew 5:44).
Now as they led Jesus away (to be crucified), they laid hold of a certain man, Simon a Cyrenian—the father of Alexander and Rufus—who was coming from the country and passing by. On him they laid the cross that he might bear it after Jesus.
And a great multitude of the people followed Him, and women who also mourned and lamented Him. But Jesus, turning to them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. For indeed the days are coming in which they will say, ‘Blessed are the barren, wombs that never bore, and breasts which never nursed!’ Then they will begin ‘to say to the mountains, “Fall on us!” and to the hills, “Cover us!” For if they do these things in the green wood, what will be done in the dry?” There were also two others, criminals, led with Him to be put to death
And when they had come to a place called Golgotha, which is translated, “Place of a Skull” they gave Him sour wine mingled with gall and myrrh to drink. But when He had tasted it, He would not drink. Then they crucified Him, there. And Jesus said, “Father, forgive them, for they do not know what they do.”
Chief of sinners though I be, Jesus shed His blood for me;
Died that I might live on high, lived that I might never die.
As the branch is to the vine, I am His and He is mine.
Oh my Savior, help afford by Thy Spirit and Thy Word!
When my wayward heart would stray, keep me in the narrow way;
Grace in time of need supply while I live and when I die.
[TLH 342:1,5]
A sinner who repents and puts his trust in Jesus in his dying moments receives the same glory and eternal life as the sinner who is a lifelong child of God. Death is really the day of judgment for each sinner because once we die there are no second chances. Both of the criminals on either side of Jesus died that day, but one was ushered into eternal life. There was no middle stopping ground before heaven, no additional work to be accomplished. He put his trust in Jesus and received the full forgiveness which Jesus was winning for him and for us and for the whole world.
Then the two robbers were crucified with Him, one on the right and another on the left and Jesus in the center. So the Scripture was fulfilled which says, “And He was numbered with the transgressors.”
Now Pilate wrote a title and the writing was: THIS IS JESUS OF NAZARETH, THE KING OF THE JEWS written in letters of Greek, Latin, and Hebrew. [The soldiers] sitting down kept watch over Him there and put up over His head the accusation written against Him. Then many of the Jews read this title, for the place where Jesus was crucified was near the city.. Therefore, the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.”‘” Pilate answered, “What I have written, I have written.”
Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says: “They divided My garments among them, and for My clothing they cast lots.” Therefore, the soldiers did these things. Now it was the third hour, and they crucified Him and the people stood looking on.
And those who passed by blasphemed Him, wagging their heads and saying, “Aha! You who destroy the temple and build it in three days, save Yourself! If You are the Son of God, come down from the cross!”
Likewise even the chief priests also, sneered, mocking among themselves with the scribes and elders, saying, “He saved others; Himself He cannot save. If He is the Christ, the King of Israel, the Chosen of God, let Him now come down from the cross, and we will believe Him. He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’”
The soldiers also mocked Him, coming and offering Him sour wine, and saying, “If You are the King of the Jews, save Yourself.” Even the robbers who were crucified with Him reviled Him with the same thing.
Then, one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.” But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” Then he said to Jesus, “Lord, remember me when You come into Your kingdom.” And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”
Jesus, remember me when You come into Your Kingdom.
Jesus, remember me when You come into Your Kingdom.
Repeat
[WS 724]
As we stand before Jesus’ cross we witness the true agony and misery of Hell. Jesus was enduring the eternal punishment for every sin as He was crucified. The physical pain and misery was great for death by crucifixion was not easy, however, the greatest “stroke that pierced him was the stroke that justice gave.” The greatest suffering was being forsaken by God because of our sins. Likewise, the true misery of Hell is being utterly forsaken by God forever.
Now when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?” Some of those who stood there, when they heard that, said, “Look! this Man is calling for Elijah!” Immediately one of them ran and took a sponge, filled it with sour wine and put it on a reed, and offered it to Him to drink. The rest said, “Let Him alone; let us see if Elijah will come to take Him down and save Him.”
Throned upon the awe-full tree, King of grief, I watch with Thee.
Darkness veils Thine anguished face; None its lines of woe can trace,
None can tell what pangs unknown hold Thee silent and alone.
Silent through those three dread hours, wrestling with the evil powers.
Left alone with human sin, gloom around Thee and within,
Till the appointed time is nigh, ’til the Lamb of God may die.
Hark the cry that peals aloud upward through the whelming cloud!
Thou, the Father’s only Son, Thou, His own Anointed One,
Thou dost ask Him, Can it be? “Why hast Thou forsaken Me?”
[TLH 174:1-3]
As Jesus speaks to His mother and arranges for her earthly care, we see the tender love of a son. We also see an obedient Savior who to His death honored His mother according to God’s command and kept God’s law perfectly for us.
Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus, therefore, saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.
Jesus, loving to the end her whose heart Thy sorrows rend,
And Thy dearest human friend: Hear us, holy Jesus.
May we all Thy loved ones be, all one holy family,
Loving for the love of Thee: Hear us, holy Jesus.
[TLH 182:1,3]
At the beginning of the crucifixion, Jesus refused to drink the pain-deadening vinegar mixed with gall. When all things were accomplished, He drank and fulfilled Scripture, demonstrating the truthfulness of God’s Word.
After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!” Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.
Jesus, in Thy thirst and pain, while Thy wounds Thy life-blood drain,
Thirsting more our love to gain: Hear us, holy Jesus.
May we thirst Thy love to know; lead us in our sin and woe
Where the healing waters flow: Hear us, holy Jesus.
[TLH 184:1,3]
Having forsaken by God and enduring the punishment for our sins and reaching the point of physical death, Jesus’ sacrifice was complete. When He declared that His work was finished it was finished for all time. He laid down His life once. He sacrificed it once for all. The work was finished, but the blessings continue now and forever.
So when Jesus had received the sour wine, He cried out with a loud voice saying, “It is finished!”
O perfect life of love! All, all, is finished now,
All that He left His throne above to do for us below.
No work is left undone of all the Father willed;
His toil, His sorrows, one by one, the Scriptures have fulfilled.
In perfect love He dies; for me He dies, for me.
O all-atoning Sacrifice, I cling by faith to Thee.
In every time of need, before the judgment-throne,
Thy works, O Lamb of God, I'll plead, Thy merits, not mine own.
Yet work, O Lord, in me as Thou for me hast wrought,
And let my love the answer be to grace Thy love has brought.
[TLH 170]
One of our Lenten hymns offers the prayer, “Savior teach us so to die” (TLH 159:3). In His final words from the cross, Jesus meets death in the best possible way and by so doing provides an example for us. Whether it be at night with the words, “I pray Thee now my soul to keep,” or at death with the prayer, “Father take my soul home”—in all cases our times are in God’s hands. He has promised to preserve our souls, we rest securely in His keeping.
Then He said, “Father, into Your hands I commit My spirit”. Having said this, He yielded up His spirit. bowed His head, and breathed His last. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many.
So when the centurion who stood opposite Him saw that He cried out like this and breathed His last, he glorified God saying, “Certainly this was a righteous man. Truly this Man was the Son of God!”
And [when] those with [the centurion] who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”
And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned.
Forbid it, Lord, that I should boast
Save in the death of Christ, my God;
All the vain things that harm me most,
I sacrifice them to His blood.
See, from His head, His hands, His feet,
Sorrow and love flow mingled down.
Did e’er such love and sorrow meet
Or thorns compose so rich a crown?
Were the whole realm of nature mine
That were a tribute far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
[TLH 175]
INI
Text: John 1:29
Behold! – The Lamb of God who takes away the sin of the world.
What did you come to the cross to see?
The Roman soldiers came to see a job be done. It was, in many ways another day at work.
The average passers-by came to see what all the fuss was about. The crowds and the events of this Passover were like none other.
The Jewish leaders came with glee to see their number one enemy killed and their problems solved—they thought. So they sneered and laughed and thought themselves blessed to be rid of this evil man.
The women disciples and John came to watch their lord and their friend die. Mary witnessed what Simeon had told her thirty-three years earlier when he said, “A sword will pierce through your own soul also” (Luke 2:35). Because these disciples did not yet fully understand why Jesus had to die in this way, because grief clouded their memory of Jesus’ word that said this would happen but promised that He would rise again, because they held their own ideas about who Jesus was and what He would do mixed together with what they had come to know as the truth—because of these things, they came to feel their hearts broken and their hopes die alongside of Jesus.
What did you come to the cross to see?
The cross and crucifixion is indeed a spectacle—a bloody spectacle, a symbol of Roman execution and cruelty; but we do not come to the cross to gain some kind of thrill from physical torment, violence, and cruelty as much of today’s entertainment seems to encourage.
We do not come to the cross to see death as if death were an enjoyable sight. We have our fill of death as we hear the nearly endless streams of news concerning school shootings, judicial actions to take life, murdering of the unborn, other murders and physical harm—on and on and on. We do not come to the cross to see one more example of death, rather we come to the cross to see the life that we have in the midst of all the atrocities and the evil in this world.
At the beginning of Jesus’ ministry, John the Baptizer saw Jesus from a distance and cried out, “Behold! The Lamb of God who takes away the sin of the world!” Now, at the end of Jesus’ ministry we stand at the cross and can similarly say: “Behold! The Lamb of God who takes away the sin of the world!”
At the cross we see death overcome God’s Son who became man so that He could die in payment for our sins. God can’t die and a Savior from sin had to pay the penalty our sins deserve. So God’s Son became man so that He would be able to die for us.
At the cross we see God’s Word fulfilled. As Jesus died He fulfilled all of the Old Testament pictures that had pointed ahead to Him. As Jesus redeemed the world all of God’s promises that He made from generation to generation were fulfilled. At the cross we see God’s faithfulness and the truth of His Word.
At the cross we see Jesus, God’s Son, fulfilling God’s law until death so that His righteousness could fulfill God’s expectation of us.
At the cross, we see Jesus endure pain and hardship, and the abandonment of God all of which is ours by right, but which He willingly endured to give us the promise of Life eternal.
At the cross we see in vivid detail the effect of our sins. By one man sin entered the world and death by sin (cf. Romans 5:12). None of this—not the death around us or Jesus’ death—would be in the world without sin. Sin brought death and all its ugliness. All of this lurks in our nature because we are by nature sinful and under God’s wrath.
At the cross we see God’s amazing love poured out. God’s love that knew the events of today, knew what His Son would endure, knew how utterly sinful we are and undeserving of anything, much less so great a salvation; God knew all of this and yet, He sent Jesus, His Son, to be our Savior when we were still sinners and His enemies (cf. Romans 5:6ff). God knew this and send Jesus because He so loved the world (cf. John 3:16).
At the cross we see the whole world redeemed. There is not a single sinner—ever—no matter how heinous his crimes, for whom Jesus did not die. There is not a single sinner—ever—no matter how wicked he is whose sins are not completely forgiven by the blood of Christ. There is not a single sinner—ever—who is not redeemed, though many will disregard God’s gift and throw it away in unbelief.
At the cross, you see your Savior. You see the Son of God who died for your sins. Who endured the punishment of Hell for you. Who washes your sins away. Who was wounded for your transgressions, bruised for your iniquities, who bore the chastisement for your peace, and by whose stripes you are healed.
At the cross you see your salvation. At the cross Behold! The Lamb of God who takes away the sin of the world!
Amen.
My Savior, be Thou near me when death is at my door;
Then let Thy presence cheer me, forsake me nevermore!
When soul and body languish, oh, leave me not alone,
But take away mine anguish by virtue of Thine own!
Be Thou my Consolation, my Shield when I must die;
Remind me of Thy Passion when my last hour draws nigh.
Mine eyes shall then behold Thee, upon Thy cross shall dwell,
My heart by faith enfold Thee. Who dieth thus dies well!
[TLH 172:8-10]
Hymn: 179 ~ On My Heart Imprint Thine Image (1:00pm)
Hymn: 558 ~ All Praise to Thee My God This Night (7:00pm)